I regret that I am not clear as to what you intend by‘arisch’. I am not of Aryan extraction: that is Indo-Iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. … But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. … I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride. — Draft letter answering questions about his ancestry made by his German publishers.

My Take – Sometimes, a well worded “Go screw yourself” is all you need.  Tolkien was being asked how true to the Aryan ideal he was, and if he was at all Jewish.  He replied that he was neither, but the fact that he was even asked made him regret being German.  Purity tests only show the insecurities and stupidity of those administering them, especially when it comes to something those being tested are born with.

It had always been a notion of his that the kindness of dear Mr. Frodo was of such a high degree that it must imply a fair measure of blindness. […] Gollum in his own way, and with much more excuse as his acquaintance was much briefer, may have made a similar mistake, confusing kindness and blindness. — The Two Towers

My Take – There is a fine line between being nice and being a fool.

Few of us would begrudge the truly needy when asked for help.  The amount of voluntary charity in this country and in other free countries is amazing.  Maybe it’s religious, or cultural, or maybe hairless apes just know that the monkey they give fruit to on Monday might be the monkey they are asking for fruit on Friday.

But when charity gets taken for granted, or those to whom we give think we are unable to perceive abuses of our charity, we have to react.  Even worse is when our voluntary charity moves from being a moral obligation to being a legal obligation.

Frodo gave Gollum several chances to redeem himself.  He spared his life when Gollum first attacked him, he untethered him and trusted him to not run off, and eventually he made him an equal member of his group, even risking losing the ring and his quest to save Smeagol’s life.  Gollum repaid him by seeing his charity and kindness as weakness, and betrayed Frodo to Shelob in order to get the ring.

So too will those to whom we unwillingly donate our wages.  Programs for the poor, but able, have done nothing for them but to make them believe that they have a right to the sweat of our brows and the blood of our veins.  A large portion of our fortunes is paid to those who are physically able to work, but find an excuse not to.  Any attempts to get control of this and put them to work are met with derision and hostility.  It will be interesting to see how people react when the free money stops, and they learn that we may be kind, but we are not blind.

Such is oft the course of deeds that move the wheels of the world: small hands do them because they must, while the eyes of the great are elsewhere. — Fellowship of the Ring

My Take – There are indeed titans in our world, but the world runs through the small contributions of ordinary folk.  Achilles would have just been another warrior without the guys who rowed his boat.  Edison would have been a tinkerer without the mechanic who made his visions reality.  Just by getting up every day and getting on with your business, you do more than a lot of people, even if it’s the same thing you do every day.  It is the small things done by those of us who do the mundane work of the world that allow the ‘great people’ to do the things that get written down in the history books and told as legends around the fire.